List entry

List entry Summary

This monument is scheduled under the Ancient Monuments and Archaeological Areas Act 1979 as amended as it appears to the Secretary of State to be of national importance. This entry is a copy, the original is held by the Department for Culture, Media and Sport.

Name: St Plegmund's Well 200m east of Bankfield Farm

List entry Number: 1018615

Location

The monument may lie within the boundary of more than one authority.

County District District Type Parish
Cheshire West and ChesterUnitary AuthorityMickle Trafford

National Park: Not applicable to this List entry.

Grade: Not applicable to this List entry.

Date first scheduled: 20-Aug-1998

Date of most recent amendment: Not applicable to this List entry.

Legacy System Information

The contents of this record have been generated from a legacy data system.

Legacy System: RSM

UID: 30374

Asset Groupings

This list entry does not comprise part of an Asset Grouping. Asset Groupings are not part of the official record but are added later for information.

List entry Description

Summary of Monument

Legacy Record - This information may be included in the List Entry Details.

Reasons for Designation

Holy wells are water sources with specifically Christian associations. The custom of venerating springs and wells as sacred sites is also known to have characterised pre-Christian religions in Britain and, although Christian wells have been identified from as early as the 6th century AD, it is clear that some holy wells originated as earlier sacred sites. The cult of holy wells continued throughout the medieval period. Its condemnation at the time of the Reformation (c.1540) ended new foundations but local reverence and folklore customs at existing holy wells often continued, in some cases to the present day. The holy wells sometimes functioned as sites for baptism but they were also revered for less tangible reasons, some of which may have had origins in pre- Christian customs, such as folklore beliefs in the healing powers of the water and its capacity to effect a desired outcome for future events. Associated rituals often evolved, usually requiring the donation of an object or coin to retain the 'sympathy' of the well for the person seeking its benefits. At their simplest, holy wells may be unelaborated natural springs with associated religious traditions. Structural additions may include lined well shafts or conduit heads on springs, often with a tank to gather the water at the surface. The roofing of walled enclosures to protect the water source and define the sacred area created well houses which may be simple, unadorned small structures closely encompassing the water source, or larger buildings, decorated in the prevailing architectural style and facilitating access with features such as steps to the water source and open areas with stone benching where visitors might shelter. At their most elaborate, chapels, and sometimes churches, may have been built over the well or adjacent well house. The number of holy wells is not known but estimates suggest at least 600 nationally. They provide important information on the nature of religious beliefs and practices and on the relationship between religion and the landscape during the medieval period.

The holy well at Plemstall is an uncommon monument type in Cheshire. The well is in good condition in spite of the loss of the supply of water and despite restorations in the past. Much of the surviving stonework is medieval and some may date back to the Anglo-Saxon period. The ground immediately around the monument will contain evidence for the use and construction of the well pit and the waterlogged soils and deposits beneath the well will have both environmental remains and possibly votive offerings from the entire time that the well has been in use.

History

Legacy Record - This information may be included in the List Entry Details.

Details

The monument includes a holy well dedicated to St Plegmund, an Anglo-Saxon saint, Archbishop of Canterbury AD 890-923. The site of the church at Plemstall was possibly a hermitage occupied by the saint in the late 9th century and the well is associated with this foundation. In medieval times the well was known as a christening well, a name that it retains locally to the present. The well is a stone-lined pit with two steps down into the sink on the south side. Beneath this is a circular rough stone well 0.4m in diameter descending for 0.5m to the soakaway. Half of this well is obscured under the stonework lining the northern side of the pit. The pit is of dressed stone and is 1.3m wide east to west, 1.5m wide north to south and 0.4m deep. Flanking the pit on the east and west sides are two large dressed stone slabs, 1.5m by 1m and decorated with a rebate on two sides. These formed a cover for the well and are now left permanently aside. The well pit was restored in 1907 and an inscribed curb placed around the top, which has since disappeared. Fragments of dressed stone lying on the north side of the well may, however, be part of the curb. The steel railings and the surface of the road 0.5m to the south of the monument, where they fall within the wells protective margin, are excluded from the scheduling, although the ground beneath them is included.

MAP EXTRACT The site of the monument is shown on the attached map extract. It includes a 1 metre boundary around the archaeological features, considered to be essential for the monument's support and preservation.

Selected Sources

  1. Book  Reference - Author: Matthews K J - Title: St Plegmund's Well; an Archeological and Historical Survey - Date: 1995 - Page References: 9 - Type: DESC TEXT
  2. Book  Reference - Author: Matthews K J - Title: St Plegmund's Well; an Archeological and Historical Survey - Date: 1995 - Page References: 19 - Type: DESC TEXT

National Grid Reference: SJ 45525 70129

Map


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This copy shows the entry on 21-Aug-2014 at 07:03:47.